Frantz Fanon, Lélia Gonzalez and Edouard Glissant. An imaginary dialogue on the colonial condition of the African and afro-Latin American Damné in contemporary Argentina
In her transatlantic trips to Mama Africa, the dialogue maintained by the great Brazilian Afrofeminist Lélia Gonzalez, with African thinkers such as Amilcar Cabral and Cheikh Anta Diop, were decisive for her anti-colonial and pan-African position. And they are key today, for the reparations of colon...
| Autor: | |
|---|---|
| Tipo de documento: | artigo |
| Estado: | Versão publicada |
| Data de publicação: | 2025 |
| País: | Brasil |
| Recursos: | Universidade Federal de Pernambuco (UFPE) |
| Repositório: | Revista de Estudos Antiutilitaristas e Poscoloniais |
| Idioma: | português |
| OAI Identifier: | oai:oai.periodicos.ufpe.br:article/265495 |
| Acesso em linha: | https://periodicos.ufpe.br/revistas/realis/article/view/265495 |
| Access Level: | Acceso aberto |
| Palavra-chave: | amefricanidade damné Fanon imigração africana condenado sujeito colonizado violência colonial african inmigration colonial subject colonial violence amefricanidad inmigración africana sujeto colonizado violencia colonial |
| Resumo: | In her transatlantic trips to Mama Africa, the dialogue maintained by the great Brazilian Afrofeminist Lélia Gonzalez, with African thinkers such as Amilcar Cabral and Cheikh Anta Diop, were decisive for her anti-colonial and pan-African position. And they are key today, for the reparations of colonialism that empires must make after the Declarations of the International Decade for People of African Descent consecrated in Durban in 2003. Specially, in countries such as Argentina, whose myth of origin is based on the obturation of Afro-descendant memories coming from the slave trade system of modernity/coloniality. The article works with the concept of the politics of African immigrant and Afro-descendant subalterns in the city of Buenos Aires in 2010, as a result of a research project at the University of Buenos Aires. |
|---|