Fidelity to our Imperfect Constitution: a Response to Five Views

In my recent book, Fidelity to Our Imperfect Constitution, I put forward a sustained critique of originalism in all its forms and defend what Ronald Dworkin called a “moral reading” of the U. S. Constitution and what Sotirios A. Barber and I have called a “philosophic approach” to constitutional int...

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Detalles Bibliográficos
Autor: Fleming, James E.
Tipo de recurso: artículo
Estado:Versión publicada
Fecha de publicación:2017
País:México
Institución:UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO
Repositorio:Problema. Anuario de Filosofía y Teoría del Derecho
Idioma:inglés
OAI Identifier:oai:ojs.pkp.sfu.ca:article/11067
Acceso en línea:https://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/11067
Access Level:acceso abierto
Palabra clave:Constitutional interpretation
fidelity in constitutional interpretation
moral reading of a Constitution
justice-seeking constitutional theory
originalism
precedent
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spelling Fidelity to our Imperfect Constitution: a Response to Five ViewsFleming, James E.Constitutional interpretationfidelity in constitutional interpretationmoral reading of a Constitutionjustice-seeking constitutional theoryoriginalismprecedentIn my recent book, Fidelity to Our Imperfect Constitution, I put forward a sustained critique of originalism in all its forms and defend what Ronald Dworkin called a “moral reading” of the U. S. Constitution and what Sotirios A. Barber and I have called a “philosophic approach” to constitutional interpretation. In this essay for the UNAM symposium on the book, I reply to five thoughtful commentaries. First, as against Barber’s commentary, I justify responding to the “persistent resurgence of originalism” and attempting to “save the new originalists from themselves” by showing the extent to which many of them acknowledge the need to make moral judgments in constitutional interpretation. Second, in appreciation of Imer Flores’s commentary, I draw a distinction between being a systematic moral reader and acknowledging the need to make normative judgments in constitutional interpretation. Third, I resist Ken Kersch’s interpretation and criticism of my project as “calling the fight” for “aspirationalism” over “historicism”—I mean instead to argue for the superiority of moral readings (which combine what he calls “aspirationalism” or justification and “historicism” or fit) over originalisms. Fourth, I embrace Linda McClain’s careful analysis of originalisms versus moral readings in Obergefell v. Hodges (2015), protecting the fundamental right to marry for same-sex couples, as confirming my argument that “inclusive originalism” includes practically everything that a moral reader would be likely to argue for. Finally, in response to Lawrence Sager, I bring out the affinities between his well-known “justice-seeking” constitutional theory and my own moral reading, and I argue that both theories reflect conceptions of fidelity as honoring our aspirational principles, not simply following our historical practices in the manner of conventional originalisms.Instituto de Investigaciones Jurídicas de la UNAM2017-03-17info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/1106710.22201/iij.24487937e.2017.11.11067Problema. Anuario de Filosofía y Teoría del Derecho; Número 11, enero-diciembre de 2017Problema. Anuario de Filosofía y Teoría del Derecho; Número 11, enero-diciembre de 20172448-79372007-438710.22201/iij.24487937e.2017.11reponame:Problema. Anuario de Filosofía y Teoría del Derechoinstname:UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICOinstacron:UNAMenghttps://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/11067/13089Derechos de autor 2017 Universidad Nacional Autónoma de Méxicoinfo:eu-repo/semantics/openAccessoai:ojs.pkp.sfu.ca:article/110672024-08-16T18:21:22Z
dc.title.none.fl_str_mv Fidelity to our Imperfect Constitution: a Response to Five Views
title Fidelity to our Imperfect Constitution: a Response to Five Views
spellingShingle Fidelity to our Imperfect Constitution: a Response to Five Views
Fleming, James E.
Constitutional interpretation
fidelity in constitutional interpretation
moral reading of a Constitution
justice-seeking constitutional theory
originalism
precedent
title_short Fidelity to our Imperfect Constitution: a Response to Five Views
title_full Fidelity to our Imperfect Constitution: a Response to Five Views
title_fullStr Fidelity to our Imperfect Constitution: a Response to Five Views
title_full_unstemmed Fidelity to our Imperfect Constitution: a Response to Five Views
title_sort Fidelity to our Imperfect Constitution: a Response to Five Views
dc.creator.none.fl_str_mv Fleming, James E.
author Fleming, James E.
author_facet Fleming, James E.
author_role author
dc.subject.none.fl_str_mv Constitutional interpretation
fidelity in constitutional interpretation
moral reading of a Constitution
justice-seeking constitutional theory
originalism
precedent
topic Constitutional interpretation
fidelity in constitutional interpretation
moral reading of a Constitution
justice-seeking constitutional theory
originalism
precedent
description In my recent book, Fidelity to Our Imperfect Constitution, I put forward a sustained critique of originalism in all its forms and defend what Ronald Dworkin called a “moral reading” of the U. S. Constitution and what Sotirios A. Barber and I have called a “philosophic approach” to constitutional interpretation. In this essay for the UNAM symposium on the book, I reply to five thoughtful commentaries. First, as against Barber’s commentary, I justify responding to the “persistent resurgence of originalism” and attempting to “save the new originalists from themselves” by showing the extent to which many of them acknowledge the need to make moral judgments in constitutional interpretation. Second, in appreciation of Imer Flores’s commentary, I draw a distinction between being a systematic moral reader and acknowledging the need to make normative judgments in constitutional interpretation. Third, I resist Ken Kersch’s interpretation and criticism of my project as “calling the fight” for “aspirationalism” over “historicism”—I mean instead to argue for the superiority of moral readings (which combine what he calls “aspirationalism” or justification and “historicism” or fit) over originalisms. Fourth, I embrace Linda McClain’s careful analysis of originalisms versus moral readings in Obergefell v. Hodges (2015), protecting the fundamental right to marry for same-sex couples, as confirming my argument that “inclusive originalism” includes practically everything that a moral reader would be likely to argue for. Finally, in response to Lawrence Sager, I bring out the affinities between his well-known “justice-seeking” constitutional theory and my own moral reading, and I argue that both theories reflect conceptions of fidelity as honoring our aspirational principles, not simply following our historical practices in the manner of conventional originalisms.
publishDate 2017
dc.date.none.fl_str_mv 2017-03-17
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/11067
10.22201/iij.24487937e.2017.11.11067
url https://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/11067
identifier_str_mv 10.22201/iij.24487937e.2017.11.11067
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.juridicas.unam.mx/index.php/filosofia-derecho/article/view/11067/13089
dc.rights.none.fl_str_mv Derechos de autor 2017 Universidad Nacional Autónoma de México
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2017 Universidad Nacional Autónoma de México
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Instituto de Investigaciones Jurídicas de la UNAM
publisher.none.fl_str_mv Instituto de Investigaciones Jurídicas de la UNAM
dc.source.none.fl_str_mv Problema. Anuario de Filosofía y Teoría del Derecho; Número 11, enero-diciembre de 2017
Problema. Anuario de Filosofía y Teoría del Derecho; Número 11, enero-diciembre de 2017
2448-7937
2007-4387
10.22201/iij.24487937e.2017.11
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